“There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.” Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.”
“How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?” Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit.
“So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.” John 3:1-8 The Message
How does this born again from above process workout in everyday life? We read scripture where Jesus meets a religious leader at night and emphasizes that we must be born again. OK. Got it. Now what? Is this simply our meal ticket to the last great eternal party with Jesus? Or is there more? (Isn’t there always more?).
One of the great mysteries of life is the workings of the Holy Spirit. The apostle Paul writes that wherever the Spirit is, so is Jesus. Trinitarian theology also demonstrates that wherever one of the three, Father, Son, or Holy Spirit are present, so are the other two. In other words, wherever the Spirit is, Jesus and the Father are also there.
What does this all mean in a practical matter? It means that when you receive the Holy Spirit, you have also invited the rest of the Godhead. Jesus and our heavenly Father also make their abode in you. That is why the Bible says we are His Temple; we are also the Body of Christ: individually and collectively. So when we learn to let God fully express Himself in us and through us, we experience the adventurous ride of life with Him.
Paul also wrote that “when we are at our weakest, then we are at our strength (2 Corinthians 12:8-10). Why? Because the more we elevate Christ in our life, the less our human nature shows. The more we elevate the Spirit in our life, the less our human tendencies get in the way. The more we elevate the Father, the less our human carnality is revealed. Learning to allow the Spirit of God, that includes Father, Son, and Holy Spirit, to lead, to influence, and to teach, is the way to fully enjoy God and life. The more God and the less me in the daily decisions, thoughts, and actions may make me worldly weak, but kingdom strong in Christ.
Now isn’t that a little more radical than just allowing religiosity too have its way?
Heavenly Father, Lord, and Spirit, we thank you for your plan of life, redemption, and glorification. We thank you for sharing your life with us through your Spirit. Thank you for residing in us and making your home in us. Thank you for allowing us to share your home in the heavens in Christ.
Help us to listen and learn how to follow your Spirit in our life. Cleanse our hearing and open our hearts to see you and your work in our daily responsibilities and service to others. Help us to explore and enjoy you in our daily comings and goings. Help us as we help others. And help others as you help us. In everything we think, say, and do, help us to do our best for your glory.
So be it.
Yours In Christ,
Consultant, Coach, Encourager
Author of “Great Business Emulates A Good God”
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